Sunday, 13 December 2020

14

I had 14 years left to live. 
I lived them. Then 
there were 14 weeks, 
14 days, 14 hours. Now 
there are 14 minutes left, 
and all I'm doing is waiting 
until there are only 14 seconds. 
I'm leaving it until 
the very last moment you see.
I'll say what I have to say 
only when there's no other option, 
when it can't be put off any longer.
14 seconds might be enough to say it. 
They might not. Time will tell. 

Thursday, 26 November 2020

The arc of history

They launched a thousand ships
across the Dardanelles to Troy
to abduct a single woman. 

They launched a single hull
from Flinders Island 
across the Bass Strait

to contain all the women left
after settlers and disease 
had had their way.

The temple of Athena was desecrated.
The Big River rock art was vandalised.
It turned out gifts had strings attached.

The war lasted ten years.
The war lasted three thousand years.
The war was never ending. 

It was the end of an age 
and when the survivors spoke
people didn't listen, they drank 

and sang songs of rape
as though it was victory.


(During the "Black War" the indigenous people of Tasmania were reduced in number from about 15,000 to 154 who were resettled on Flinders Island. The war had been precipitated ten years earlier in part because of settlers' abduction of indigenous women. 47 people survived Flinders Island, including 11 women, and were resettled again to Oyster Cove near Hobart.)


Tuesday, 24 November 2020

Chains

"Let us throw off our chains," she said. 
"Yes, let's," they agreed. She thought 
it was because they wanted to be liberated, 
like her. It turned out they just wanted 
to wear her chains instead of their own,
and so, instead of finally becoming free, 
she became more profoundly enslaved 
than when she had to wear them herself.

There is no end

What terrifies us is not death.
It is our sense of incompleteness.
We fear the space and emptiness 
that pads out where we are absent,
is all that will be left of us,
but there is no annihilation to fear,
only an end to one way of being.  
The void is not lifeless. 
We take life with us as we enter.
We have individual perspectives: 
we see different constellations 
in the same collection of stars; 
we think we lose what makes us unique
as time passes and our line of sight shifts,
and we move into the empty space before us,
and the pattern we see and identify with
changes until it no longer exists, 
but that pattern was never us. 
The stars survive our point of view.
We do not end with everything 
we knew, or thought we knew.
Our incompleteness is not us,
any more than the mistakes we made
before learning error is all we inherit
from our former selves
with each new increment of understanding,
and a greater knowledge lies beyond
the end of this way of knowing,
among all the unseen starlight
that ever fell on a barren world.


Friday, 20 November 2020

The fragment

The fragment read: "What if 
no-one agrees with each other? 
What if we only think we do, 
but were we truly to understand 
each other's reasons and motivations 
we would be utterly horrified? 

"What if we are all monsters, 
cannibals on our best behaviour, 
and civilisation is cross-purpose,

"a teetering, unstable scaffold 
of mutually supportive mistakes,
upon which we climb to announce
opinions to no-one, everyone nodding 
without knowing or understanding
what they are agreeing to,
the impression of agreement
just one big happy coincidence?

"Forget those who disagree with you. 
You know where they stand better 
than those with whom you agree. 
Danger is behind you, not facing you. 
Hate seeks cover in virtuous accord. 
What envenomed fragrance we breathe 
in the perfumed arguments of our allies? 
Chaos finds camouflage in reason.

"Logic is an artefact of saying things 
one at a time rather than all at once. 
It places them in order so the world
will fit the sleeve of speech, 

"but were we to see behind its façade,
and see all at once everything it conceals, 
we'd see it hides the stampede 
of who we truly are, 
a beast of ecstasies and atrocities 
that feigns domestication
for a loaf of daily bread 
from the temple granary."

It took generations of scholarship
to reassemble the broken tablets,
decipher the cuneiform, and only then
discover we had retrieved a partial text,
one side of a conversation in a lost epic,
a dispute between kings and gods
in the ruined city's foundation myth. 

The god's reply is a matter 
of academic speculation.

Monday, 16 November 2020

"Now is not the time"

 The midwife to my mother said
"push hard just one more time".
What popped out but Brown's grey head
saying "now is not the time".

"Stop the thief," I cried aloud
trying to prevent a crime,
but Brown quickly quelled the crowd
saying "now is not the time".

I fell to my knees and proposed, 
dreaming of church bell chimes,
Brown whispered in my lover's ear
that "now is not the time".

Heaney said "this side of the grave"
sometimes "hope and history rhyme,"
but on my tombstone Brown has carved
that "now is not the time".

Friday, 13 November 2020

The tryst

Where is the person we betrayed
when we first made ourselves fit
the expectations of others?

We made a promise to meet them one night,
to run away together and live in the woods
and never talk to another living soul,
treating humans with the same suspicion
as something hunted, experiencing
the continuous ecstasy of the wild, 
walking with death and life alike 
along our path as long as it lasted, 
getting ourselves lost never to be found, 

but I never turned up. I stayed in bed,
woke up, had breakfast, went to school, 
passed exams, went to college, graduated, 
got a job, a career, raised a family, 
and forgot about that midnight rendezvous. 

Are they still there, waiting?
Do they keep the faith I broke
whole, unremarkable even, tucked away
in a rucksack between sandwiches and thermos?
Will they still be there waiting
on the day I don't wake up? 

Monday, 9 November 2020

Victory

Enjoy victory while it lasts, 
so the memory gives you strength 
when next you need it. 

The inner scream is reduced 
to a whisper for a while. Remember 
when tumult next surrounds you.

Perhaps all we ever win is memory,
a reason to keep fighting
the next time that we lose.

Celebrate. Drink all the drinks.
Dance and kiss your comrades, 
for there are no victories,

only varying degrees of defeat, shuffled, 
dealt, gathered in, and shuffled once again,
what we call victory relative and temporary,

so love, laugh, and keep living,
until you can no longer
outlive your enemies.

Monday, 2 November 2020

Hypatia's smile

The Cheka churn their captives in nail pierced barrels
in a basement in the Lubyanka, making confessions
that stink like cheese. 
and have done ever since we stumbled into civilisation.
Swimming up through their dark dream, the drag decays our orbit. 
Everything heaves and yaws and is a distraction, but amid the nausea
we know we will meet Hypatia yet, upon the Moon,
and dance in the garden of numbers.

The barrel's epicycle waltzes me across the room. 
Raw, I leave my skin stuck inside, lining the barbed barrel,
and in a red slick of truth and vindication 
I slide upon the floor. I wear a wire crown 
which too many wore before, and crawl. 
Slack and tight my muscles seek and fail. 
I forget my crime even in the instant I am fist-reminded once again. 
And yet a beautiful woman was once pulled from her chariot by men, 
in the name of God. We will meet, beyond exhaustion: 
I saw her smile once before, in a dream we shared.

Election day

Dogs on pedestals bark at each other.

We tell ourselves stories to persuade ourselves
that what we tolerate is indeed tolerable.

The landfill reeks. The city is a scaffold
made from the bones of industries milked dry, 
stripped bare, and abandoned to obsolescence
so that the rich may keep their treasure. 

There once was a chapel where Teneu's bones lay:
sister of Gawain, mother of Mungo, lost now
beneath shops at the mall that bears her name 
where we perform the modern mysteries of wealth  
and celebrate the tyranny of meaningless choice,
the triumph of appetite over understanding, 

and then we return to dwellings of mind and mud, 
and eat luminous food without flavour
and raise a glass to heroes who have betrayed us,
as all eventually do, and generate the waste
by which our wealth is measured, and as the debris 
and jetsam of consumption accumulates in piles,
a dog climbs up on each separate heap and barks,
and we get to choose which one barks best. 

Wednesday, 28 October 2020

Paramorphosis

This is probably unfair. 
It's probably me, not you.
No, it's definitely me, 
but I've always felt
left out. I'm sorry, 
I know you're not
some impenetrable clique, 
I'm not suggesting you are,
it's just I've always 
felt that way. I don't know
how not to be ridiculous, 
how not to be what I am, 
so all I can say is I'm sorry. 

Now that's out of the way,  
can I just ask why? 
What is it I'm not getting?
What form do I need to complete 
to fulfill the requirements
of interpersonal bureaucracy? 
What opinions should I have?
What music should I like?
How should I dress? 
What should I do?
Who should I despise
other than myself?

I still feel stalled
at the perimeter 
of the kindergarten sandpit
holding an invalid visa
for childhood, spectating
on the fellowship of others,
the frontier police indifferent 
or hostile, the border 
not an invisible wall, 

but a block of ice. 
I was born inside 
a block of ice 
which never thaws,
a frozen placenta, 
an amniotic crystal 
that still contains me. 
I watch people pass.
I am a brick in the wall 
that they walk past. 
Can I just ask, 
why can't I change?

Thursday, 22 October 2020

There is no justice

There is no justice.
When the right things happen
it's for the wrong reasons
and the wrong things happen
all the time anyway.

The appearance of justice
is an illusion,
a temporary alignment
without real significance,
like that one day
your horoscope came true.

When you read in the paper
"justice was served"
it just means someone 
had the good fortune to get 
what they were looking for,
and someone else
got paid to write about it
for whatever reason. 

There is no justice,
and the rich get rich, 
and the children starve,
while a jury of celebrities 
says which of them got talent
and a parliament of scum
says none of them get food.

Justice is the smoke
they blow up your arse
while they leave you broke. 
Justice is what they call
the rules that they break
and the news that they fake
while they're on the take
and they take it all.

That's what they call it. 
Justice. There is no justice.
  

Monday, 12 October 2020

Dance, Fatima, dance

Dance, Fatima, dance. 
Never let them stop you dancing. 

They would rather you sold tickets
for a show that never opens. 
They would rather you sewed buttons
on the costumes no-one wears. 

They would rather you pour concrete
so they can build an empty theatre
that is part of a portfolio
they diversify offshore.

You danced here through barbed wire.
You danced through poison gas.
You danced through mud and crossfire
and you danced on broken glass. 

You danced across the borders
and along the picket lines
and among the queues of people
waiting for better times. 

You danced among the heavens,
each pirouette a star, 
in a constellation admired
by your audience from afar.

You danced where people needed 
to see they needn't be a slave.
As they obediently shuffled
from the cradle to the grave,
you danced instead. So dance, 
Fatima, dance and never stop. 

Sunday, 11 October 2020

Exoplanet

It is a mistake
to imagine God exists as we exist. 
He is an air we breathe that suffocates us 
the instant we become aware of it, 
a water in which we are immersed
which waits for us to notice it
so it can drown us. 

His totality means as much to us
as our incompleteness means to Him.
One must cease for the other to exist.
The thread must forget it is thread
to become cloth. 

There is no life in the void, 
yet life is all there is, a mirror 
that annihilates what it reflects
to fill the space between the stars
with the image of you not as you are
but as part of everything
that is not you. 

Thursday, 8 October 2020

The state of Denmark

What do you mean, "something 
rotten in the state of Denmark"?
There is always something rotten 
in the state of Denmark, 
always has been and always will be. 

Your statement is a tautology. 
Things are pristine and vivid 
only in the imagination. 
Reality is a still born whelp. 
You prod it with a stick 
expecting it to flinch 
and instead it bursts open 
and spews out all that feeds on it,
whole parliaments of maggots, 
and you act surprised? 
The state is a carcass
whose procedures are decay. 

Gestating better worlds in the mind
as we patrol the hard border
between possibility and disappointment
is a job that will never be complete.

Wednesday, 7 October 2020

On closer inspection

Ours flaws reveal our perfection. 

We are a melody performed on a piano 
with a degree of technical mastery
whose accuracy only becomes obvious 
because the instrument is out of tune.

We are butterflies of birefringence, 
beautiful nebulas of stress in gems
seen under a microscope, glassy flowers
blossoming around inclusions in a diamond, 
whose structure would otherwise be invisible. 

Our visible imperfections promise 
the unseen sublime, so let all my songs 
be songs of protest against the limitations 
of this, my hoarser voice. 

Friday, 2 October 2020

The ravine

We shout abuse 
at each other
across the ravine.

It fills with bodies
for whom no-one speaks.
From cliff edge we cast
words like quick lime
to cover the dead 
and forget. At night 

we tell our children stories
in which we are the heroes. 
In the morning we give
our wives a doorstep kiss, 
and leave, and return

to the ravine. 
Day after day,
shoulder to shoulder,
forgiving our brothers, 
condemning all others, 
we hate and we love
and the bodies float past.

Monday, 14 September 2020

Gardening

It's easy to forgive people 
who admit they did something wrong,
who confess and beg you for forgiveness.

The trick is to forgive those
unaware they hurt you, unaware
a sin has been committed,
let alone acknowledging it, admitting it, 
accepting responsibility, experiencing guilt
from which only you can release them,
but continuing to live their lives 
oblivious to the way they destroyed yours,
as if nothing ever happened. 

This is the mountain heaped upon your shoulders,
crushing you out of all existence,
and you must lift it, even though it is impossible,
because you are the only person who can.
No-one else knows you are there, underneath it all. 
No-one is going to confess and say sorry. 
No-one is looking for you. 
There is no search party.

You have to dig yourself 
out of the hole they put you in
and then when you meet them in the street
shake their hand and greet them with a smile
as if nothing ever happened. 
"You've got some dirt on your shoulder there,"
they remark. "Really?" you respond,
"Oh, I was just doing a little gardening".

Wednesday, 5 August 2020

August 6th 1945

A new way of seeing needs new eyes.
Our old ones must vacate their sockets
and surrender them to this new light
that fills them all with brief and bright
irradiance from a single burning bulb 
for a fraction of a second and forever.

Some call this way of seeing blindness.
I see the blind gather by the river
to rinse the old world from their eyes,
its old light thickening with ash
and time itself a twisted wreck
on which upheaval drapes itself. 

Our eyes now hood a common candle
carried in their separate sockets
to shed and share that self-same light,
for there is now only a single sight
to see, all things collapsing into one
beneath a sudden, unforgiving sun.

Sunday, 2 August 2020

August 2020

We make artifacts now,
not things to use today
but things to be found
in an archaeological dig
once we are all long dead,
so that people can marvel
at what we were capable of
given we were all mindless thugs.

We fashion jewelry now
so we can swallow it
with the other valuables
in the hope someone finds it
among our anonymous ashes
in some future excavation
and we are remembered
in a museum label at least,

and if we are seen, as we polish
some precious stone upon our sleeve 
we are told that we are mad,
and the gem is seized and shattered, 
and ground down to form mortar 
to bind the unremarkable bricks
with which they build the walls
that surround us now, within which
our remains may one day be discovered.

Tuesday, 7 July 2020

Can of worms

As passing bells resound the knell
of happier times, I'd like to tell 
a tale of worms and the man
who charmed them back into the can.

He played a tune upon a flute
to soothe the wee, unruly brutes,
and when they were back in the tin
said "put this can straight in the bin".

Friday, 3 July 2020

The castle

I sit on my own, 
playing with toy soldiers,
making them patrol 
plywood battlements. 

I don't understand the cruelty.
Was I supposed to retaliate?
Were their jibes an opening gambit
to some deeper childhood rapport? 
Was I supposed to joust
the better to joke about it later?
Did we start off as enemies
so that we could end up as friends?

I couldn't do what they did to me. 
I followed the rules
but I couldn't find the words. 
What did I do wrong?
Why did I deserve this?
Am I a monster? 
A thing to slay?
I suppose so. 
I don't feel like one. 
I don't want to be one,
but I must be one. 

I pull up the drawbridge. 
Die cast delegations 
present themselves at the gates, 
offer petitions from distant princes
seeking alliances,
and my toy soldiers hear them
but never believe them.

Everything is subterfuge. 
I follow the rules, 
but never offer my heart. 
I keep it sealed away
where it finally withers,
so that all I have to show for it
is an empty case.

Everything made mysterious
by its absence and denial
was mysterious already anyway, 
so I do not feel its loss.
I still don't understand
but accept that I never will,
and play with toy soldiers
patrolling plywood ramparts. 

Monday, 29 June 2020

Feuilles mortes

What is this thing? 
I speak to you. 
I reach out to you with music. 
I sing. I offer you my embrace, 
to hold you close and comfort you,
but all these things 
that I would use 
to touch your heart are dead: 
wood and metal coldly resonate; 
words, skin, epidermis and air, 
are atoms, tugged in through lungs,
and pushed away from the heart, 
made to vibrate and then exhaled, 
exiled to the edge
where they chime as they tumble 
down the slope
and fall over the precipice
into that nameless abyss 
from which they originally emerged,
innocent and terrible, long ago, 
before I first opened my eyes
and discovered I am not them, 
and yet I rescue something, 
somehow seize it before it falls, 
and hoist it up, 
and swing it around,  
and heave it over to you,
you over on the other side, 
and you know me from it,
and that thing I save for you 
is not a word, 
or a song, or my tender caress, 
it is a story about how I feel, 
and how you make me feel,
a story that makes me naked and alive, 
alive and present, raw, 
despite all the dead things between us,
but I cannot own this thing,
I cannot admit it is mine,  
exposed, vulnerable, and helpless as I am.
I act like the dead things are me.
I pull them towards myself. 
I wrap myself up in them for protection, 
become a child clothed in bark and autumn leaves,
and ask you to be patient, and make believe 
that I am what I pretend to be,
for a little while at least. 

Children's crusade

They say don't worry, 
we all grow up. 
These playground histrionics 
where everything is staked 
on a single petty disagreement 
will abate, and one day 
we'll all feel embarrassed by our conduct, 
and learn good faith, respect, humility, 
and how to live together in the twilight 
between unanimity and annihilation. 
They say that, but we won't. 

We will defend our errors to the grave. 
We will end up as old fools, 
spitting ad hominem and tu quoque 
and cui bono at each other, 
deploying our straw armies 
to hold entrenched positions, 
identifying with the struggle 
and missing the point.

We are all on a Children's Crusade, 
all ultimately standing on the shore, 
waiting for the Mediterranean to part 
and grant us passage to the Holy Land, 
and falling prey to every passing brigand
who would sell us into slavery
in the meantime. 

Wednesday, 17 June 2020

Aestivation

Hibernating in summer, 
waiting for it to be over:
withdrawing from a world
no longer rotating on its axis, 
a world that has twisted its ankle
and stumbles, so the seasons spill
their heat too soon, or late, 
drought competes with downpour,
and time is a river run dry
or a torrent in spate,
and men form glaciers of hate
that advance down high street
and into market place to guard statues,
themselves dumb sentries of the state, 
as a hot ice age of anger rages; 
so I withdraw from summer pastures
and peonies and skylarks to my cave
and wait for this to be all over. 

Remember the taste of stolen food?
Remember, as a child, eating apples
purloined from radiant orchards
ablaze with the tongues of sparrows,
orchards whose walls we scaled as easily
as fortifications patrolled by toy soldiers
in our rooms on rainy indoor afternoons;
cobs twisted from thickets of corn
whispering and swaying mysteriously
in some summer breeze only they felt;
carrots plucked from soil near fences
through which we reached
at the edge of the field; 
and childhood the secret passport
to all these ecstasies of transgression
pursued together in the primal loyalty
of common purpose, or in pristine solitude, 
in the endless summer days of childhood
that had two flavours, the mother's love
that was always in season, and the taste 
of stolen food in summer? Dream of that. 

Dream of that during this summer sleep,
dream of that in the unremembered dreams
that stir deep in your summer slumber.
Dream of well-fed and unworried days
before the vexations and the drought
of this uncommon age. Dream of that,
when to awaken is to weep,
and carry that dream through the dark,
keep it safe, and one day, I promise,
the pessimism of the mind will yield
to the optimism of the heart, 
and we will break bread together
and eat, when this is all over. 

Sunday, 7 June 2020

The fallen statues



What shall we place now on our empty plinths? 

Or shall we leave them empty and vacant 
to testify with eloquent absence
to new ambition, humble and benign,
yet greater than the fortunes of one man? 

Then let us uncommemorate their crimes,
so unremembered victims can now stand
in empty space, and we can spend our time
imagining a future less malign.


Tuesday, 2 June 2020

June


A peony rose lies ruined on the lawn.
The white night Sun clears skies of solstice stars,
and tear gas haar arrives with early morn 
on the empty beach, to be burned away 
by more intense mid-morning heat. The breeze 
gathers debris from fallen blossoms in the sheugh, 
sweeps Spring's joyful pamphleteering from the street.
and the proud cat drops dead hatchlings at my feet:
caught in a nest he plundered, tiny, bald, 
and blind with eyes that never opened.  





We knew this day was coming

We knew the day was coming, 
the day that we had feared,
but found we had done nothing
to prepare once it was here. 

At first they cut our tongues out 
then demanded that we speak
and laughed at how we mumbled
when our mouths could only bleed.

They ground our bones for baking
the bread that they would serve
to the midget in the bunker
in a tale turned on its head.

They rewound modern history
like it was old videotape
and made us watch the classics,
an atrocity hit parade.

We learned to be grateful
as a way to stay alive
now the calculus of victory
is merely managing to survive.

We knew this day was coming, 
the day that we have feared,
but find we have done nothing
to prepare now it is here. 

Friday, 29 May 2020

Maitlis

12 weeks ago: "am I overreacting?"
Now: "is it already too late?"
3 months to go from hesitation & doubt
to "we can't afford to wait!"
The barbarians are already among us,
they are no longer just "at the gate!"
We've watched a slow-motion car crash
with our foot upon the brake.
Who knew that 60 seconds of truth
was all that it would take?
60 seconds is now more truth
than the government can tolerate.
Who would have believed 12 weeks ago
that we'd be in this state,
where "common sense" can become
"civic duty" when they dictate.
We slept through all the alarms
over the last five decades.
This is not an opening move
now we're in the endgame.
Ever decreasing spirals countdown
to every decision we must make:
the months, weeks, days, hours,
minutes, seconds of this outbreak.

Bug bites

I'm hyper-vigilant
and socially distant
and see people as a threat,
so I meet this bug
with a shoulder shrug
because we've already met.
This quarantine
is where I've been
all the days of my life.
You're so surprised
because your life disguised
the way that these bugs bite.

Wednesday, 27 May 2020

Save yourself

I thought I needed someone else
to tell me what I couldn't tell myself. 
I thought I needed someone else to say
"Stop apologising. Breathe. You see? 
The world didn't have to hold its breath
so you could catch yours. You don't need
to say sorry for existing. Just breathe". 
I thought I needed someone else to say
I'm not the monster, shameful, disgusting,
until I realised I wouldn't believe them 
unless I already knew it to be true.
I don't need anyone to save me after all.

Friday, 22 May 2020

Quicksand

The spirit cannot escape the flesh.
The high ideal, the absence of ego,
the soaring spirit lost in panorama,
finding its cloister in cloud cathedrals
above quotidian earthbound toil,
suddenly discovering its liturgy
is incomprehensible, its tongue tied
to boulders at the bottom of the sea,
dragging it under the silt-like flesh
that engulfs its every dream of a reality
that exceeds mere urge and appetite,
cries out one last time, it's open mouth
the very opportunity the sand requires
to spill in, filling lungs that once breathed stars.

Thursday, 21 May 2020

Kingdom come

We are kings in patchwork robes
sitting upon irrelevant thrones
unaware our palaces have become asylums.
The hallucination of state has disintegrated
into ten thousand competing lunacies.
The city fell and was abandoned long ago.
No-one notices. Only wolves and their prey
wander back and forth through the breach.

Courtiers squabble. A cascade of fallacy
swept through our solemn deliberations
like a virulent pathogen infecting our logic.
We second guessed ulterior motives,
made those to whom we attributed them
fair game, and argued with the ghosts
of our own fears and fevers and bad faith.

Frustrated by apologising for our own existence,
we argued by accusation, scavenging for grievances
while our enemies whispered wild suggestions,
until at last we opened our minds by lobotomy
and all courtesy became madness,
and now we sit and rule a realm of memory,
and dream of restoration from rags and dust.

Sunday, 17 May 2020

The elephant man

I know I'm not a monster
but I've always felt this way.
I hoped that you might be
the one able to say
I'm not, but you don't know me,
you haven't got a clue.
I cannot save myself
and, it turns out, nor can you,
so I'll keep my lonely vigil:
what else can monsters do?

I know I'm not a monster
no matter what they say,
but if they say it often enough
I can't help but feel that way.
My stock response to every laugh
is that people laugh at me,
a lesson learned long ago
from which I can't break free.
Humiliation sticks like tar,
a stain that's here to stay.
I know I'm not a monster
but I'll always feel this way.

Tuesday, 12 May 2020

Once upon a time

We think we share
a common present
but all we are
is ripples. The stone
we toss into the pool
remains forever secret.
All we know of others
is delayed and refracted,
amplified or attenuated
by unknowable interactions
before it reaches us
upon a tide that swells
from the beginning of time
to doomsday, when it turns out
there never was a pebble:
that was just a story we told,
to pretend we understood,
an illusion of individuality,
when in the final analysis
a single moment of time
only makes sense
for everything at once
or nothing at all.

Friday, 8 May 2020

Remember, don't rejoice

Remember, don't rejoice:
if you must raise your voice
do not echo the cheer
with which the news
of victory was met,
reflect now on its cost,
which we pay yet,
and what was lost,
so that you have that choice.
Remember, don't rejoice.

The disaster circus

Everything that can be said
has already been said. All variations
on the theme have been explored,
and we now just endlessly recapitulate
that we are simply begging for our lives.

The last ringmaster hangs
from the top pole
with the trapeze for a noose.
The big top is a tumbril,
and with blood for greasepaint,
clowns control the disaster circus,
juggling excuses in the soiled sawdust,
giving their tedious, exhausting display
of malignant surrealism
to a captive audience,
mistaking our cries for applause
as we beg for our lives,
and performing more atrocities
in response,

                            so do not beg.
Fight back. The flip side of futility
is perseverance despite it all,
meeting death's grimace with disdain
which no loss can defeat. Fight back,
and one day you will recognise victory
from her fragility, and cherish her
for as long as you
are left in peace to do so.

Wednesday, 29 April 2020

Objet trouvé

All art is found art, discovered
on the peregrinations of inner exile,
sculpted from flotsam combed from beaches
in our lonely patrol around the limits
to which we are thrust,
gems found in the gravel of river beds
on our private Serendip, and polished
at our melancholy leisure.

Tuesday, 28 April 2020

Miracle

Love makes us immortal, 
even though we are flawed. 
It is in everything, everywhere,
and we are uniquely blessed:
we can put it into words,
and when it is expressed,
by us, we make ourselves 
into the image of God.

The trials

When lies are so commonplace
one assumes all words are lies
and discourse so degraded
we lose the habit of thought
and truth subordinated to authority
held by sham, self-serving charlatans,
it is then the gods release
the trials with which they test us.

Monday, 27 April 2020

The barbarians

We were so confident once. We believed
the righteous held the commanding heights.
Occasional expeditions against recalcitrant chaos
were sometimes required, but we were civilised
and our politics was a cavalcade of rationality.
We made art to celebrate our triumph.
We felt good about ourselves.

Now we are the outlaws,
cowering in some mountain refuge,
and the barbarians sit where once we made laws,
declaring their passing caprice
equivalent to our most solemn deliberations
and toppling our monuments for sport,
but remember: they will not remain;
we don't have to become like them;
we must never become like them.

Someday we'll raise our banner
over the ruins of everything we ever achieved
having driven the enemy away, a victory of sorts
in a war that should not have been fought.
Even in our moment of triumph we will know
lessons have not been learned,
and our victory is not final.

Victory does not vindicate the violence
with which it was purchased, it buys time,
creates a breathing space where we can talk
about doing things another way, for a while at least.

This barbarism was not new.
This barbarism was always there,
but we had grown so accustomed to its habits
we deferred to them, applauded even
those moments of finesse we called civilisation.
For all the corrupt advantage taken of the present,
the past had always been more brutal, but extenuated
by a recollection that must make peace with it.

And so, again, every common cause is subverted.
Doubts grow from whispers to shouts.
Every altruistic impulse is stalled by second guess,
and public space is surrendered to private security,
as we retreat behind the walls of our compound,
and safety becomes a gift bestowed by gangsters
to whom mock baronial privilege accrues in chaos.
Yet I will fasten my banner to the barrel of a gun
and raise it over a burning Reichstag once more,
and you will call it righteous
and do the same yourself someday.

In Cathcart Cemetery


I look in through the crypt gate:
overgrown, untidy, neglected.
A small bird flies out from the cavity
beneath a broken grave slab, startled,
escaping my sudden, unexpected presence.
It has made its nest among bones for branches
and now its note of alarm celebrates life
inadvertently, without self-regard,
in the ruin of our futility & conceit.

Friday, 24 April 2020

Sloth

Back off.
Leave me alone.
I'm not being lazy.
This is more
than mere indolence,
or less than:
laziness is effort
compared to this.

It's not that
I'm disinclined
to lift a finger.
Some limitless inertia
rests on me
and makes
all motion impossible.

My heart does not
circulate blood,
but siphons it
somewhere else,
an otherwise
inaccessible chamber
whose capacity is so vast
my few drops are
a vanishingly infinitesimal
addition to the void
pumped into a firmament
filled with black stars
among whose constellations
my own heart is lost.

I do not just
sit still.
I imagine myself
draining away,
becoming empty,
like an cavern
leeched from limestone
by centuries of rain
to provide a venue
for the futile echoes
of stalactites
weeping in the dark.

Some things scar,
some stay scabs,
the damage never undone,
and we never heal
to fill the hole
we had to learn
to grow around.

Monday, 20 April 2020

Page four girl


Back in the day you'd hear them say
I had great ass and tits
but I grew old and caught a cold
with five hundred and ninety six.

You would see me nude on page three
when I was in my prime.
Now I am dead you'll find instead
I'm on page four this time.

Monday, 6 April 2020

Drawing up a manuscript

Declaration of Arbroath, 6th April, 1320
Take gall of oak, and rain water,
grind in a mortar, and boil on a hob, and once you have brewed your ink, apply confidently on the vellum, remembering first to add, of course, vitriol of iron, wine, and liberty!

Monday, 30 March 2020

Quarantine

I look forward to the obesity,
and the alcoholism and divorce.
I look forward to the inevitable
rash of excruciatingly bad novels,
and I will read them all,
each and every self-published word. 
I look forward to a plague
of unplanned pregnancies
instead of this. Instead of this.
Instead of whatever this is,
life telling us we are alive.
At first we worried that nothing
would ever be the same again,
and then we worried it would,
once we understood
the way it was had been
the problem all along,
and then we stopped caring,
living life day to day.
Irritation and inconvenience,
fear and uncertainty,
congealing in the gut,
like an indigestible cyst,
a benign tumour, a tremor,
a pulmonary premonition,
a cardiac ecstasy of awfulness,
a kind of spiritual ballast,
internalising our quarantine,
turning it into something
that would stay with us forever,
even once the shadow of the angel has passed,
lingering, not like a memory or instinct,
because there is nothing less heroic
than surviving pestilence, 
but more like something blocking the sink
to stop spiders crawling up the drain:
that is how the hours pass, and the days,
and victims think of the tow paths
and the lonely places of their escape
while trapped in quarantine with the fist,
and look forward to the obesity,
and the alcoholism and divorce.
and look forward to the inevitable
rash of excruciatingly bad novels,
and will read them all,
each and every self-published word. 

The reckoning

This pestilence does not visit alone,
but brings the hardest reckoning in its wake.
Priorities exposed, you can't atone
for what you sacrifice instead of save.

A kind heart's worth more than its weight in gold,
and there will be a better world one day,
but in the meantime, mark the ones who hold
that kindness by their rank and wealth outweighed.

Saturday, 28 March 2020

Terra incognita

We steer away from the trivial
and turn towards the mysterious
upon the endless ocean of our imagination,
beyond whose horizons we dream fabulous beasts,
and gold enough to serve as ballast in our caravels,
but once we complete our circumnavigation
it turns out we were the terra incognita all along,

and this is the condition we are reduced to
since we deferred our immediate appetites,
and withdrew from the present
to reside in an imaginary future, explore
a postulated past, escaping into realms
that gave our aspirations scope and compass
the necessities of the here and now deny. 


     

Monday, 23 March 2020

Ablow the een o' corbies


Ablow the een o' corbies twa I spied
this day the airt whaur Merlin doon an' died.
The corbies cartwheel o'er the crags aboon
whaur Merlin fell fae Meldred's ha' an' drooned.

Mother's Day in time of plague

Ye'll hae tae caw canny
wi' visits tae mammy:
if yer gonny protect her
then don't be a vector! 

Friday, 20 March 2020

Coylumbridge

Welcome to Hotel Britannia,
where the poorest pay the price:
when the going gets tough
the tough are sacked
and thrown out in the night.
Welcome to Hotel Britannia,
we hope you enjoy your stay,
sitting in your home,
all on your own,
while "on leave without pay".
Welcome to Hotel Britannia.
They say "noblesse oblige,"
but here's a tip,
they'll asset strip
to protect their prestige.
Welcome to Hotel Britannia,
enjoy your quarantine,
but pay your bills
to corporate shills
and sing "God Save the Queen".

Tuesday, 17 March 2020

Alphabet

A is for Asteroid, up in the sky,
and D is for Dinosaurs, all of whom die.
B is for Brexit realpolitik,
and C is for CoViD that makes us all sick.

E is for Eejit and F is for Fuck,
and G is for Get To. We drop H a lot.
I is for I'm All Right, J is for Jack,
and L is for ICU beds that we Lack.

K is for Kindness amidst too much Greed,
and M is for Miracle. N is for Need.
O Obviates unforeseen force majeure,
while P is austerity, making us Poor.

Q is for Quarantine, R is for Risk,
and S is for Stockpiling selfish wee pricks,
T is the Toll that climbs higher and higher,
and U exponential growth of Unforced error.

V is the shareholder Value that's saved
as millions of insurance payouts are Waived,
and X the eXcuses the government gave.

Y is a question going round in my head,
and Z is a letter that rhymes with dead.

Tuesday, 10 March 2020

Microtractatus

1. Language provides an incomplete description of the world.

2. Due to this incompleteness, there is no statement that cannot be construed as meaning the opposite of what was intended.

3. Facts are taken on faith: the perception that our separate descriptions of the world are aligned with each other without any guarantee that this alignment is real, that the intended and construed meaning are the same, for the indefinite duration of that period of time during which no circumstances have yet arisen to reveal they are not.

4. The world is the totality of things, not of facts. For if no fact is certain to the extent that it can be agreed upon without the possibility of that agreement being rendered merely provisional, and if the new information that undermines the fact is itself subject to the same considerations, then nothing can be said, and all that can exist is things in themselves beyond our ability to speak of them. 

5. Whereof one cannot speak, thereof one walks with God. 

Tuesday, 25 February 2020

5G syncope

It was said on the BBC Radio 4 Today programme recently that the Huawei deal is a strategic defeat for the West of a scale not seen since the early days of WW2. David Davis has more recently remarked that it is "the worst intelligence decision since the Cambridge Five". I disagree. It's worse than that.

This is not about cellphones. It is about the technology that will deliver the Internet of Things 2.0: the Internet of Impacts, the seamless post-cloud connection of high performance edge analytics embedded in all devices that completes the digitalisation of our economies and renders them sustainable and amenable to growth without precipitating global catastrophe in the form of environmental degradation and climate change. This will be implemented by 2030 to grow our economy while reducing climate related risks. (To be clear, 2050 targets are re-assuring fictions, exercises in PR. The system crashes before it can deliver them if the pace is as slow as the targets imply, due to unsustainable losses bringing down, for example, the insurance companies that underwrite our infrastructure).

This setback to the West is a consequence of the inability of neo-liberal thought to accommodate decadal perspectives. Business models are updated on timescales determined by the quick buck. Risk profiles are revised on an annual basis when decadal changes are what causes floods such as those we have recently experienced, droughts, wildfires, desertification, and so on. Strategic objectives are beyond the comprehension of our accounting practices. The Huawei deal is typical of this: the technology relies on IP that has been relinquished by the West for short term gain, developed by R&D efforts that have been chronically underfunded.

As a result the West has just conceded the Exponential Decade, the decisive ten year period of human history hitherto. And to who? The Chinese have had the surveillance of Xinjiang as a sand pit for their AI. We have conceded the Exponential Decade to organisations facilitated by regimes that give them entire populations to experiment on in the development of their facial recognition software. 

The Third World War has been won and lost while we were sleeping, and the winners, from one point of view, are a racist superstate (for when they say Chinese they mean Han) with resources on the scale of two continents (China and Africa) at their disposal. But no human can draw comfort from a triumph secured through means as dehumanising as the concentration camps of Xinjiang and the mechanised hanification of the Uighurs.

Because all battles are ultimately battles of ideas. As Bobbitt points out (in The Shield of Achilles) the attrition of war favours societies organised along principles best able to unlock the material & creative potential of their members ... even wars fought without a single blow being struck, like this one (in accordance with the highest ideals of Sun Tzu). The West abandoned strategic thought in the early '80s, with the adoption of neo-liberal economics, & the crisis in our democracies today is one consequence, because it has left consumer choice, on the basis of Pavlovian gratification, as the only model for making decisions, & potential that cannot be harnessed to the interests of a privileged few is disregarded. We are now wandering down the 21st century, blindfold & bouncing off the walls, while those capable of strategic thought can see straight ahead & are sprinting to the end of the corridor.

The internet has not democratised society as initially thought. It has been a highly selective megaphone, amplifying the worst among us & in us, a tool for pornography & masturbation rather than the extraction & expression of genuine meaning, a platform supporting only the most solipsistic incel agendas. Why? We have withdrawn from conversation about meaningful things. We have adopted the enthusiasms of those who concentrate wealth rather than innovate & invest us out of crisis, because that is the principle along which our society has been organised for five decades.

Our democracy has been degraded as a consequence, because democracy is not the show of hands when called upon to vote, it is the quality of the conversation that informs it in between. This is our strategic error. We have refined our consumerist outlook until the show of hands has become a knee-jerk response to any dog-whistle, uninformed by periods of reflection & conversation with other who disagree with us. Our democracy has been reduced to a calculus of appetites. 

In the final analysis, this war is not one we need to win, but one we need to end. It is a war on ourselves. When we talk about requiring a new Manhattan Project to tackle the Climate Emergency, it is not because we need to wage war. For the last five decades we have been dumping 100s of times the total energy released by all the bombs dropped in WW2 onto the planet every day through anthropogenic global warming. We're it not for the fact we live on a blue planet, covered in water with a relatively high specific heat capacity to absorb this, the surface of the Earth would already be an uninhabitable wasteland.

So no, we don't need to win the war, we need to end it. When we talk about a Manhattan Project, what we mean is the ability to address strategic objectives beyond the ken of bean counters. The technology of this Manhattan Project, with which we tackle the Climate Emergency, is precisely the technology that supports the "Internet of Impacts" to enable "sector coupling," the penetration of renewable energy into all areas of economic activity. So, from a strategic & technological perspective, the analogy is not WW2, it's something more on the scale of the Pleistocene megafauna extinction, where we unleashed mesopredator release by eliminating apex predators, & then applied to the whole world the abstract concept of disposability we developed in association with placing artifacts beyond use as grave goods, precipitating materialist dialectics driven by artificial scarcity in a world of abundance.

(Which is, I think, where we came in, so I should probably wrap this up here)

Blue eyes

Imagine the history of a people. Imagine if, among these people, only those with blue eyes could perceive colour. Imagine everyone else was colour blind.

Now, imagine there are only two kinds of plant available to these people. One is the people's staple food. The other is deadly poisonous. Further, imagine that these plants can only be distinguished by the colour of their leaves.

Everything is fine when they forage for food. Yes, they must rely on the blue eyed people to find it but the blue eyed people are happy to help. Everyone can serve the common good in their own way. Musicians sing for their suppers. Lineage, and the exploits of the ancestors, are recited round the fire by old people to enraptured children. Someone in the corner is knapping flint to fashion some implement necessary for their simple lifestyle of hunting and gathering. Another weaves cloth decorated with elaborate patterns. A general sense of contentment and belonging prevails. 

When those who have blue eyes come of age and are able to perceive colour clearly, they go into the depths of a cave and leave a hand print on the cave wall with red ochre. This connects them to all the generations of those who had blue eyes that preceded them and those to follow.

Now imagine they don't want to forage anymore. They don't want to depend on luck, on the fortunes, good or ill, that may befall them as they subsist on what nature provides, but want to take control of what resources are available to them, and begin to deliberately cultivate food. It is grown in fields that belong to someone, fields that can be passed down from one generation to the next. Conditions have arisen where, if you happen to own a field, there is an advantage to controlling blue eyed people. Indeed, controlling the blue eyed people has to happen first, before you could establish a field. Controlling the blue eyed people makes fields possible. They must be coerced, one way or another, into supporting this new endeavour that is no longer undertaken for the common good, but for the benefit of the individual who owns the field, for what good is the field if the crop cannot be sold.

Elaborate behaviours emerge that people adopt to signal their acceptance of and compliance with this new system of control on which this new society of property and agriculture is based. New forms of mutual obligation arise to cement everyone in the system, both those with blue eyes and those without. Despite being central to the operation of this system, blue eyed people are excluded from exercising authority over it, as the system exists to control them, not empower them. Indeed, what power could they possibly wield that they did not already formerly possess? They must be dis-empowered. That is how the system perpetuates itself. They are central to its story but are relegated to the margins of its histories and its tales are told by others who disregard the contribution of blue eyed people in case they should understand that they are central to the operation of this system and it is entirely within their capabilities to take control of it themselves. Instead, they are told they are uniquely incapable, and that this subordinate, inferior, dependent condition is what it means to have blue eyes.

Nevertheless, only those who can see colour know who is and is not colour blind. Only those with blue eyes can see who has blue eyes. Those who cannot see colour think everyone is just like them. They can see no difference. They struggle more with the idea that people can be different than those who can see that difference with their own eyes. The system reinforces their solipsism.

In fact not all blue eyed people have this ability to perceive colour: some lose it, some never have it, but all are controlled because of it, because no-one else is able to see the colour of the leaves that indicate whether the fruit of the plant on which they grow means life or death, only blue eyed people. This knowledge is called sin by some of those who are not blessed with it, and need those who are so blessed not to believe it is a blessing, but a curse, so that they willingly relinquish control of it to others. Some curse the blue eyes with which they were born despite the gift of sight they bring.

And others wish they had blue eyes. They perform the roles and fulfill the social obligations normally associated with blue eyed people. They wear tinted contact lenses, or undergo surgical procedures to alter the hue of their iris. However, they never acquire the ability which being born with blue eyes may confer. Nevertheless, some of them insist that they enjoy every concession made to those born with blue eyes to compensate them for their condition. They insist they are recognised as being no different in any respect. They threaten to put out the eyes of any blued eyed person who demurs.

Those born with blue eyes were happy for these people to walk among them, but the demand some of them make that no difference between them should be recognised threatens to eradicate all recognition of every injustice that was ever inflicted on them on account of the eye colour they were born with, and so every provision that has been made to address those injustices. Indeed, those without blue eyes have other advantages that those with blue eyes don't, which they retain once they change eye colour.

None of this is inevitable. The colour of our eyes, their true colour, the colour passed from father to daughter and mother to son, is indeed immutable. But how we choose to see each other with them is up to us.

Post-script
The cave where the red ochre hand prints were made was recently discovered. A secondary characteristic of having blue eyes is having hands that are, on average, smaller than the hands of those without blue eyes. Given society is now organised around the subjugation of those with blue eyes, those who discovered the hand prints are not able to conceptualise their origin, and interpret them as having been made by juveniles without blue eyes rather than adults with blue eyes.

The prison

The Lord said "I shall make a prison for you,
and it shall be broader than you can ride
on the swiftest horse from the first dawn
of your open eyes to their final sunset;
and it shall be higher than the flight of an eagle
that surveys its entire breadth in a single glance;
and rich too, rioting with more abundant variety
than the most eloquent and inspired poets
at the height of their powers of expression
can describe, and you shall call it freedom,"
and the man told the Lord "in that case
I choose to remain a captive of the limitless,
to stimulate an appetite for the impossible,
to be unreasonable, to find misery despite beauty,
simply to make sure I never forget I stand in chains"

Friday, 21 February 2020

We live in the ruins of what might have been

We live in the ruins of what might have been.
We are correspondents reporting wars waged on ourselves
now we have forgotten how to disagree with each other.
Competing truths are banners around which to rally
in the twilight of our civilisation,
their contradictory demands shattering the prism
that would refract them, our discourse so degraded
it no longer accommodates difference without rancour.
Questions make you a proxy target in the crossfire:
we live in an age where doubt has become painful
and everyone seeks the reassurance of false certainties
and clamours for lies while damning the Lügenpresse
that threatens their Tausendjähriges Brexit
and we live in the ruins of what might have been.

Wednesday, 19 February 2020

Alone

Alone, in a well of solitude,
you stand on hard packed dirt.
During every airless drought,
you struggle to breathe.
Graves are stacked under you.
The well was once bottomless
and only an anonymous infinity
of antecedents can plug it shut.
One day they will tip in sand
making you just one more stratum
compressed beneath the feet
of their next captive. For now,
when it rains, you try hard
to keep your head above water,

but remember this, you are not alone.
This world is a honeycomb,
the shafts isolating us adjacent.
The well I'm in is next to yours.
We are a subterranean commonwealth
if we just believe in each other,
these cylinders an artillery of love.
from which we erupt, our hearts,
divided from each other, joining
as constellations on which gods look,
sighing for madness out of their reach.

The long con

The UK is a con trick. The phrase "precious 300 year union" is in effect a boast that it is longest con in history.

Comparing Scottish and British GDP figures that represent the relative economic position of Scotland and Britain before the Union (using figures from 1700 to represent the pre-union position) to the figures for now (using figures from 2018 to represent "now"), we can see that the con is worth about £100 billion per annum. That's how much the Scottish economy under-performs relative to its pre-union position.

So much for all that "Darien" bollocks. Interestingly, if you corrected that £100B discrepancy, Scotland's GDP would be almost exactly the same as Denmark's. Scotland has diverged catastrophically from similarly sized Independent countries due to the Union, which "costs" Scotland £100B per year.

Working:
Source of figures for 1700: Broadberry, S., Campbell, B.M.S., Klein, A., Overton, M. & van Leeuwen, B. (2015). "British Economic Growth, 1270–1870". Cambridge: Cambridge University Press. According to Broadberry et al. (Table 5.06), in 1700 real GDP per head in England (Great Britain) was £12.68 (12.24) and population was 5.20 (6.20) million.

[(£12.24 * 6.2M) - (£12.68 * 5.2M) ] / 1.0M
= per capita GDP in (Great Britain) - (England)
= per capita GDP in Scotland
= (75.888M - 65.936M) / 1.0M = £9.952

Total GDP, 1700 = £12.24 * 6.2M = £75.888M
English GDP, 1700 = £12.68 * 5.2M = £65.936M
Scottish GDP, 1700 = £9.952 * 1.0M = £9.952M
= 15.1% of English GDP or 13.1% of Total GDP

Current positions: Scottish GDP, 2018 ~ £170B ~ 8.1% of UK total. The 5% difference between 1700 and 2018 corresponds to about £100B per annum. Danish GDP in 2018 ~ £270B.

Saturday, 15 February 2020

Spectrum

Perennials of the genus Rosa
are characterised by radiation
with a wavelength around 700 nm,
whereas those of the genus Viola
by wavelengths somewhat more short,
and apparently these are pertinent details
if there's a woman whom you'd like to court.

Friday, 14 February 2020

What's the point?

I can't imagine being missed.
I do the things I ought to do
but someone else can do them too
so I don't think that I'll be missed.
Mistakes I make are all my own
while everything worthwhile I do
is something else I did with you.
while fucking up I do alone.
There's nothing really you can say.
What needs to be said comes from me,
but I'm an emotional amputee.
This really is the only way. 

For Dina

"Burial details unknown" the records say.
Born Chernihiv, 7th January 1911.
Occupation: actress, Kiev Puppet Theatre.
Kiev, where you lived "in love and happiness"
with Nikolai and your son and daughter.
Died 1977, precise location unknown.

But we know where you were buried,
the first time you were buried:
Babi Yar,
in a grave with thirty thousand others,
of whom we know the names of one in ten.

We know your name Dina Pronicheva,
born Dina Mironovna Vasserman,
because you crawled out of that grave.
"Don't be scared lady, I'm alive too".
Fimochka, the boy who said that, shot,
but you carried his name back with you:
Fima Schnaiderman, eleven years old.
You carried that name back from the grave
that consumed so many others.

"No monuments stand over Babi Yar,"
Yevgeniy sang, "a steep cliff only,
like the rudest headstone," but for you
it was another theatre, where puppets
walked upon a stage of corpses they had made,
shooting it if it moved beneath their feet.

Thirty thousand bullets for thirty thousand names
now made unknown by those puppets, dead themselves
and held up by sinews, not of hate, not of evil,
but of something worse for which there is no name,
something that consumes the names of others
and is never satisfied, from which you ran
by the ravine of Babi Yar one night in September.

Thursday, 6 February 2020

Confiteor

Some words will turn our ink to tar
that slows our pen as we transcribe them.
Some subjects turn our mouths to scars
that gape to bleed words to describe them,
so silent we our counsel keep
that wounds are less inclined to weep.
Ask, if you hear us confess pain,
from what witness do we refrain.

Cuimhne leanabais / memory of childhood

I recall drawing water from the well before midnight
to last us through the Sabbath to Monday morning.
I recall having a TV with thermionic valves in it.
I recall monoglot Gaelic speakers, back in the days
before the street lights stole the stars from us.

I recall the mysterious liturgy of the shipping forecast,
silently communing with the others reached by the broadcast.
I recall wearing clothes until they had to be burned,
soiled beyond the powers of laundry, back in the days
before the street lights stole the stars from us.

The grouse erupting from the heather like a landmine;
the startled oystercatcher flying low like the shuttle
in uncle's loom; I recall the peat banks worked by men
who survived the trenches, back in the days
before the street lights stole the stars from us.

Friday, 31 January 2020

"As long as but one hundred of us remain alive"

One suggestion I have for the 700th anniversary of the signing of the Declaration of Arbroath is inspired by the famous quote above. We could establish a Scottish Centuriate Assembly.

Participation would be voluntary and it would be organised in a "bottom-up" manner. Every individual can join one "century" of 100 people each. Each century operates like a jury and appoints a foreperson. Individuals can propose issues to their century for consideration. The century selects a proposal to submit to the centuriate assembly for further consideration. The centuriate assembly consists of representatives of each century, most probably the foreperson. 

It selects an issue for all the centuries to deliberate on and come to a decision. This deliberation works like a citizens' assembly. The Foreperson for each century, and whoever else is required to assist them, then gathers and submits evidence to their century about the issue under discussion. The century deliberates for a set period of time, reflecting on an evidence base as reliable and comprehensive as possible. Their decision is reported to the centuriate assembly by the foreperson. 

A century of centuries is 10,000 people. A century of these is a million. So with three layers of representation it is possible to reflect the opinion of the whole country. The agenda is set from the bottom up. The structured approach to evidence and argument helps preserve the standard of the debate, and possibly even contributes to maintaining the quality of our public discourse. Your century would be chosen at random to make each as representative as possible. 

Tuesday, 28 January 2020

The event

We never learned anything
because it was not a lesson.
"It was not a learning experience,"
despite all the fine speeches
delivered by latter day leaders,
talking about "lessons learned,"
and promising "never again".
We remain just as we were,
no better or worse than before,
except in one single respect: loss.

As people we are ghosts,
melting celluloid, mildewed archives
becoming unrecognisable shapes,
electric outlines filling with static,
white noise providing disruptive colouration
to camouflage us for centuries to come,
remembrance attenuated by millennia,
our names words hissed in lost languages,
our very existence kept alive in our obscurity
only by a covenant with the unnameable.

They said if only we remember,
then memory itself will become a kind of hope,
the simple, desperate hope,
that the likelihood of repetition
will somehow diminish by a decrement
that cannot calculated, but can be wished for,
but what hope is there
for what has already been lost.

No. We remember
for the sake of remembering,
and for that reason alone,
for if we have learned anything at all,
if these events, and all the endless variations
on the theme that they establish,
littering the histories we sweep away
at the end of the day with our own anonymous ash,
if they have taught us anything at all,
it is that memory can serve no other purpose.

Wednesday, 15 January 2020

The ballad of Mark Francois

The passing bells have long since tolled.
As death knells chimed we dreamt of gold
and coffin nails to coins we rolled
for planchets on the die.
The hammer of the lych we'd hold
to strike a mint new lie, 

that lych bell in Elizabeth Tower
that silent hangs until the hour
the fool climbs to assert his power
the others to deny,
though truth, then, shall become our dower,
its peal met with my sigh.

(inspired by the offer of Mark Francois MP, in relation whether Big Ben should chime to mark the UK leaving the EU at 11pm on January 31st 2020, to "go up there [...] with a giant mallet and whack it myself")


Monday, 13 January 2020

The birth of Narcissus

We yearn to be different,
lust for transformation, crave it,
ache for change to escape trauma,
even when we are unaware of what it was,
especially then, when it is nothing more
than an unarticulated sense of abandonment
to which we cannot even attach a memory,
unable to associate an event that occurred
before we even began to form memories,
felt now only as a residue of anxiety
from the first time we knew we were alone,
helpless in our crib, crying, ignored,
our distinct and authentic self emerging
from the darker amniosis of our terror
that seemed to rise up and engulf us
in an inky annulment of our birth
during the eternity between raising our voice
and receiving our reassurance in those arms
now forever known to belong to someone else.

Thursday, 9 January 2020

Spotlight

You want honesty? Shut up.
Seriously, shut the fuck up
or fuck off. Go on, fuck off.
Where were you?
Where the fuck were you?
I'll tell you: you were watching,
laughing, encouraging them,
enjoying it, every last fucking one of you,
entertained when I was first picked out
by the spotlight of their attention,
every one of you without exception,
so fuck off or shut the fuck up,
I don't care which, just let me continue
with the magnificent solitude
of the performance
to which I am now condemned.

Thursday, 2 January 2020

Jubilee

Let the new year break the habits of the old,
turn enemies to friends, and dreich January
inundate us with a tsunami of second chances
in a Scotland where we make every year a jubilee.