I don't mean that thing does not exist
which in itself would be sufficient,
but sufficiency is already achieved.
We are complete in our own absence.
Either we understand this second sense,
or if we don't, the first is inevitable,
because we will never be satisfied,
and the vanity of self is a kind of grammar
which ensures we do not understand.
Indeed, this seems to be its purpose:
to permit only the wrong interpretation.
This presence, this very act of listening
to the unending monotone of the universe
twists the harp key of the world
until we take dissonance for reality.
We can only hear it by not being there.
The immortal part of you was never born,
never bundled out of another's womb,
a knot of contradictions seeking truth.
It always existed. It never existed.
These are juxtaposed and made problematic
by a grammar that cannot accommodate it.
It is best to remain silent,
because nothing is enough.